Zoe: "I miss poetry! I love the Waste Land. I want to marry T.S. Eliot."
POETRY TEST: THINGS TO KNOW
Elements: Know both definitions and examples
Imagery, denotation, connotation, irony – verbal, situational, dramatic,
sarcasm, metaphor, personification, metonymy, apostrophe, synecdoche, symbol,
allegory, paradox, overstatement, understatement, allusion, tone, alliteration,
assonance, consonance, internal rime, slant rime, end rime, approximate rime,
refrain, meter, iamb, trochee, anapest, dactyl, spondee, monosyllabic foot,
line, stanza, cacophony, caesura, enjambment, onomatopoeia
Forms:
Structure, line breaks, how the poem looks, rhyme and rhythm and how it is
created
Blues, Sestina, Villanelle, Pantoum, Sonnet (English, Italian, Spenserian, and
hybrid), haiku, quatrain, tercets, couplets, litany, ballad.
Poems:
“Love Song of J. Alfred Prufrock” “The Death of the Hired Man” “Heights of Machu Picchu” “The
Flea” “My Last Duchess” “To His Coy Mistress”, “The Waste
Land” “Nani” “The Colonel” “One Art” “Fern Hill” “The Waking” “My Mistress’
Eyes” “The Second Coming” - and maybe others
THE WASTE LAND (IV and V)
"Death By Water" -
There are relatively no allusions in this section. Why? It is short and straight forward. Why?
"What the Thunder Said"
Refers to a Hindu text: The Upanishad.
Other
allusions in this section: Bible - New Testament (Matthew, Mark, John).
Holy Grail Legend, Shakespeare and the Roman General Coriolanus.
Return to the Desert. The Falling of Cities. The Drying up of Rivers. The lack of rebirth?
This is a HARD Section and yet it ends the poem. What is going on here. What are the connections to the other sections?
Here are some sites that might help:
Modernism and The Waste Land and some general notes on the entire poem

Go
here for a radio program on the
Fisher King
Here is a link to an essay on the Fisher King in "The Waste Land".
The following is from the
University of Idaho student research project on the Fisher King:
(IV)
THE WASTE LAND: The concept of physical sterility carrying over into
other spheres of life was an appealing objective correlative for poets
in the wake of the first World War (used most effectively by T.S. Eliot
to symbolize social and moral decay). But the intimate relationship
existing between a monarch and his provinces probably relates back to a
pagan strand from much earlier times. The waste land ultimately springs
from an old Celtic belief in which the fertility of the land depended on
the potency and virility of the king; the king was in essence espoused
to his lands. In his comprehensive study, The Golden Bough, J. G. Fraser
identifies a similar ritual in various cultures the world round. "The
king's life or spirit is so sympathetically bound up with the prosperity
of the whole country," he writes, "that if he fell ill or grew senile
the cattle would sicken or cease to multiply, the crops would rot in the
fields, and men would perish of widespread disease." Such is the case
in the Grail legends as well. The woes of the land are the direct result
of the sickness or the maiming of the Fisher King. When his power
wanes, the country is laid waste and the soil is rendered sterile: the
trees are without fruit, the crops fail to grow, even the women are
unable to bear children. To suggest that the waste land functions at the
very heart of the problem seems a gross understatement indeed. Once
again, Weston takes the matter one step further: "In the Grail King we
have a romantic literary version of that strange mysterious figure whose
presence hovers in the shadowy background of the history of our Aryan
race; the figure of a divine or semidivine ruler, at once god and king,
upon whose life, and unimpaired vitality, the existence of his land and
people directly depends."
In the case of the waste land the
solution assumes the form of the questing Grail Knight. He is the one
who must ask the loaded question that restores fertility to king and
land alike. However, as Cavendish notes, the healing of the Fisher King
and his lands is never satisfactorily resolved in the medieval romances
that have been handed down:
The tradition of the king as the mate
of his land lies behind the Waste Land theme in the Grail legends, but
the theme in incoherent and amorphous. The pattern ought to be this: a
king is crippled or ill; as a result his land is barren; the hero heal s
the king and fertility is restored to the land; probably, the hero's
feat shows that he is the rightful heir. There is no Grail story in
which this simple and satisfactory pattern appears (nor has any Celtic
story survived which contains it). In the First Continuation there is a
waste land which is restored, but no crippled or ill king and
consequently no healing. In Parzival there is a crippled king who is
healed by the hero, but there is no waste land. In Perlesvaus there is
an ill king and a waste land, but no healing.
Finally you can always check out
Wikipedia for general info.
Wasteland V:
"What the Thunder Said"
Refers to a Hindu text: The Upanishad.
Other
allusions in this section: Bible - New Testament (Matthew, Mark, John).
Holy Grail Legend, Shakespeare and the Roman General Coriolanus.
Return to the Desert. The Falling of Cities. The Drying up of Rivers. The lack of rebirth?
This is a HARD Section and yet it ends the poem. What is going on here. What are the connections to the other sections?
Here are some sites that might help:
Modernism and The Waste Land and some general notes on the entire poem